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307. The deacon, however, consumes at the altar all that remains of the Precious Blood, assisted, if necessary, by some of the concelebrants. 362); The form of the gesture of peace (cf. In addition, the priest bows slightly as he speaks the words of the Lord at the consecration. 331. Newly added is the description : "A lay minister with a cross, standingbetween two other ministerswith lighted candles leads off Before the Priest carrying the Blessed Sacrament comes the thuriferwith a smoking thurible" (EM, no. The priest celebrant, the deacon, and the other ministers have places in the sanctuary. A totally new rubric is found at the end of Holy Thursday. 9. The vestment proper to the priest celebrant at Mass and other sacred actions directly connected with Mass is, unless otherwise indicated, the chasuble, worn over the alb and stole. Eph 2:20). holy thursday evening mass of the lord's supper 1 april 2021 7 p.m. introductory rite entrance: _____ as we gather at your table gloria _____ mass of renewal. 75. [84] Cf. 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. For the deacon. If the Book of the Gospels is on the altar, the priest then takes it and goes to the ambo, carrying the Book of the Gospels slightly elevated and preceded by the lay ministers, who may carry the thurible and the candles. 13 0 obj 31 (in Time of War or Conflict), no. [138], 343. a. Immediately after the blessing, with hands joined, the priest adds, Ite, missa est (The Mass is ended, go in peace), and all answer, Deo gratias (Thanks be to God). 0000010985 00000 n The Preparation of the Gifts (cf. If incense is used, remaining at the ambo he puts some into the thurible, blesses it, and, bowing profoundly, says, Munda cor meum (Almighty God, cleanse my heart). Holy Week begins with Palm Sunday. endobj The readings, therefore, should be proclaimed by a lector, and the Gospel by a deacon or, in his absence, a priest other than the celebrant. [165] Cf. 56: AAS 56 (1964), p. 890. After each reading, whoever reads gives the acclamation, to which the gathered people reply, honoring the word of God that they have received in faith and with grateful hearts. The altar on which the Sacrifice of the Cross is made present under sacramental signs is also the table of the Lord to which the People of God is called together to participate in the Mass, as well as the center of the thanksgiving that is accomplished through the Eucharist. The location should also assist the choir to exercise its function more easily and conveniently allow each choir member full, sacramental participation in the Mass. 108. 394. The purpose of the Symbolum or Profession of Faith, or Creed, is that the whole gathered people may respond to the word of God proclaimed in the readings taken from Sacred Scripture and explained in the homily and that they may also call to mind and confess the great mysteries of the faith by reciting the rule of faith in a formula approved for liturgical use, before these mysteries are celebrated in the Eucharist. They should be truly suited to perform this function and should receive careful preparation, so that the faithful by listening to the readings from the sacred texts may develop in their hearts a warm and living love for Sacred Scripture.[86]. Since the celebration of Mass by its nature has a communitarian character,[45] both the dialogues between the priest and the faithful gathered together, and the acclamations are of great significance;[46] in fact, they are not simply outward signs of communal celebration but foster and bring about communion between priest and people. [51] Cf. 0000010107 00000 n 107. 171. THE BREAD AND WINE FOR CELEBRATING THE EUCHARIST. Next are the orations: that is to say, the collect, the prayer over the offerings, and the prayer after Communion. 72. After the celebration of Mass, the acolyte and other ministers return in procession to the sacristy, together with the deacon and the priest in the same way and order in which they entered. It should be an exposition of some aspect of the readings from Sacred Scripture or of another text from the Ordinary or from the Proper of the Mass of the day and should take into account both the mystery being celebrated and the particular needs of the listeners.[64]. After the commingling, the principal celebrant alone, with hands joined, privately says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). 221. MASS AT WHICH ONLY ONE MINISTER PARTICIPATES. Holy Communion has a fuller form as a sign when it is distributed under both kinds. In the Lords Prayer a petition is made for daily food, which for Christians means preeminently the Eucharistic bread, and also for purification from sin, so that what is holy may, in fact, be given to those who are holy. It is not permitted to substitute other chants for those found in the Order of Mass, such as at the Agnus Dei. Holy Thursday Order of Service - St. James the Apostle Parish Harmonious planning and carrying out of the rites will be of great assistance in disposing the faithful to participate in the Eucharist. stream As in the case of the building of churches, so also regarding all sacred furnishings the Church admits the artistic style of each region and accepts those adaptations that are in keeping with the culture and traditions of each people, provided that all fit the purpose for which the sacred furnishings are intended.[135]. The oils blessed and consecrated at the Chrism Mass . All listen and at the end respond to the acclamation, as noted above (no. 372. The consecrated host may be received either on the tongue or in the hand, at the discretion of each communicant. particularly Codex Iuris Canonici, can. 84. 0000003045 00000 n 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. In our own times, on the other hand, the identity and unitary expression of this Rite is found in the typical editions of the liturgical books promulgated by authority of the Supreme Pontiff, and in those liturgical books corresponding to them approved by the Bishops Conferences for their territories with the recognitio of the Apostolic See.[160]. In the sacristy, the sacred vestments (cf. 370. 43. They should not be in the deacons way whenever he needs to go to the altar to perform his ministry. When Holy Communion is received under both kinds, the sign of reverence is also made before receiving the Precious Blood. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. Songs or hymns may not be used in place of the responsorial Psalm. It is appropriate that the commemoration of the living (the Memento) and the Communicantes (In union with the whole Church) be assigned to one or other of the concelebrating priests, who then speaks these prayers aloud, with hands extended. Friday, or Holy Saturday. shed on the principal mysteries that are commemorated in this Mass, namely, the institution of the Holy Eucharist and of the priestly Order, and the commandment of the Lord concerning fraternal charity. <> 29. If there is no singing at the entrance, the antiphon in the Missal is recited either by the faithful, or by some of them, or by a lector; otherwise, it is recited by the priest himself, who may even adapt it as an introductory explanation (cf. 288-314. If he is carrying the Book of the Gospels, he approaches the altar and places the Book of the Gospels upon it. There are two kinds of bows: a bow of the head and a bow of the body. In a similar fashion, traditions dating back to the first centuries, before the formation of the rites of East and West, are better known today because of the discovery of so many liturgical documents. 41. Because of its structure, no special formula for the dead may be inserted into this prayer. 0000005847 00000 n The deacon reverently drinks at the altar all of the Blood of Christ that remains, assisted, if necessary, by some of the concelebrants. Amen. [126] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000003331 00000 n 92: AAS 56 (1964), p. 898. [150] Cf. endobj Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. 71. After the incensation of the altar, he goes to the chair together with the priest, takes his place there at the side of the priest and assists him as necessary. He then adds, Pax Domini sit semper vobiscum (The peace of the Lord be with you always), and the minister answers, Et cum spiritu tuo (And also with you). Then he signifies the presence of the Lord to the community gathered there by means of the Greeting. 31, 32; Sacred Congregation for the Discipline of the Sacraments, Instruction Immensae caritatis, 29 January 1973, no. Any appearance of a throne, however, is to be avoided. Then, as appropriate, a few moments of silence may be observed. 36 3. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. On the weekdays in Ordinary Time, however, besides the orations from the previous Sunday, orations from another Sunday in Ordinary Time may be used, or one of the prayers for various needs provided in the Missal. no. Precious in the eyes of the LORD. An individual priest is, however, permitted to celebrate the Eucharist individually, though not at the same time as a concelebration is taking place in the same church or oratory. 66); Guides the faithful by appropriate introductions and explanations, and announces the intentions of the Prayer of the Faithful; Assists the priest celebrant in distributing Communion, and purifies and arranges the sacred vessels; As needed, fulfills the duties of other ministers himself if none of them is present. R. Lord, hear our prayer. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Although it has been provided with its own Preface, it may also be used with other Prefaces, especially those that summarize the mystery of salvation, such as the common Prefaces. Then the priest, standing, makes with the minister the sign of the Cross as the priest says, In nomine Patris (In the name of the Father). And all pray in silence with the Priest for a while. Rp!HH*^S;bZUIeg5fUs]HXl9+R?ti|p[MLPRhi 83e85l /c0^7YjS Z,y,fhqHfzC.)*! nos. [18] Cf. When the distribution of Communion is finished, as circumstances suggest, the priest and faithful spend some time praying privately. no. In certain cases, readings are provided that highlight some particular aspect of the spiritual life or activity of the Saint. After doing these things, the priest goes to the chair. 40; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimae, 25 January 1994, no. An altar whether fixed or movable is dedicated according to the rite prescribed in the Roman Pontifical; but it is permissible for a movable altar simply to be blessed. An altar is called fixed if it is attached to the floor so as not to be removeable; otherwise it is called moveable.. Brief announcements, if they are necessary; The priests greeting and blessing, which on certain days and occasions is enriched and expressed in the prayer over the People or another more solemn formula; The dismissal of the people by the deacon or the priest, so that each may go out to do good works, praising and blessing God; The kissing of the altar by the priest and the deacon, followed by a profound bow to the altar by the priest, the deacon, and the other ministers. Any of the faithful who wish to receive Holy Communion under the species of bread alone should be granted their wish. 13; Codex Iuris Canonici, can. The bread and wine are placed on the altar by the priest to the accompaniment of the prescribed formulas. A sacred silence may now be observed for some period of time, or a Psalm or another canticle of praise or a hymn may be sung (cf. Its riches are of benefit to the universal Church, so that were they to be lost, the Church would be seriously harmed. 365), he selects a Eucharistic Prayer from those found in The Roman Missal or approved by the Apostolic See. The celebration of Mass, as the action of Christ and the People of God arrayed hierarchically, is the center of the whole Christian life for the Church both universal and local, as well as for each of the faithful individually. [40] Cf. 14. The priest continues the Eucharistic Prayer in accordance with the rubrics that are set forth in each of the Prayers. When no deacon is present, a duly instituted acolyte carries the sacred vessels to the credence table and there purifies, wipes, and arranges them in the usual way. Then the principal celebrant, facing the altar, says quietly, Corpus Christi custodiat me ad vitam aeternam (May the body of Christ bring me to everlasting life), and reverently receives the Body of Christ. When the Kyrie is sung as a part of the Act of Penitence, a trope may precede each acclamation. The priest may, very briefly, introduce the faithful to the Liturgy of the Word. . Besides violet, white or black vestments may be worn at funeral services and at other Offices and Masses for the Dead in the dioceses of the United States of America. [130] Cf. Missae sacrificio, 17 September 1562 : Enchiridion Symbolorum, H. Denzinger and A. Schnmetzer, editors (editio XXXIII, Freiburg: Herder, 1965; hereafter, Denz-Schn), 1738-1759. 147. 542, 544-545. 73). The candles, which are required at every liturgical service out of reverence and on account of the festiveness of the celebration (cf. 176. "If the celebration of the Passion of the Lord on the following Friday does not take place in the same church, the Mass is concluded in the usual way and the Blessed Sacrament is placed in the tabernacle" (EM, no. The Council of Trent already recognized the great catechetical value contained in the celebration of Mass but was unable to bring out all its consequences in regard to actual practice. He may also carry out the preparation of the chalice at the credence table. Otherwise all who pass before the Most Blessed Sacrament genuflect, unless they are moving in procession. The priest next shows the faithful the Eucharistic Bread, holding it above the paten or above the chalice, and invites them to the banquet of Christ. endobj When there is an Entrance Procession, the following are also to be prepared: the Book of the Gospels; on Sundays and festive days, the thurible and the boat with incense, if incense is used; the cross to be carried in procession; and candlesticks with lighted candles. 104. [78] Cf. 216. Then, together with the priest, the deacon venerates the altar with a kiss, makes a profound bow, and departs in a manner similar to the procession beforehand. He carries the chalice to the credence table and there he or a duly instituted acolyte purifies, wipes and arranges it in the usual way. 54, 62-69: AAS 87 (1995), pp. 0000024944 00000 n [59] By their silence and singing the people make Gods word their own, and they also affirm their adherence to it by means of the Profession of Faith. For it is out of the Sacred Scripture that the readings are read and explained in the homily and that psalms are sung, and it is drawing upon the inspiration and spirit of Sacred Scripture that prayers, orations, and liturgical songs are fashioned in such a way that from them actions and signs derive their meaning.[150]. [154] Care should likewise be taken that the liturgical year as revised by decree of the Second Vatican Council not be obscured by secondary elements. Then he places the chalice on the corporal and covers it with a pall, as appropriate. The Creed is sung or recited by the priest together with the people (cf. [100] Paul VI, Apostolic Letter Ministeria quaedam, 15 August 1972: AAS 64 (1972), p. 532. He also assists the priest in receiving the peoples gifts. Among the requisites for the celebration of Mass, the sacred vessels are held in special honor, especially the chalice and paten, in which the bread and wine are offered and consecrated, and from which they are consumed. The acclamations and the responses of the faithful to the priests greetings and prayers constitute that level of active participation that the gathered faithful are to contribute in every form of the Mass, so that the action of the entire community may be clearly expressed and fostered.[47]. 334. It is worn by the deacon over his left shoulder and drawn diagonally across the chest to the right side, where it is fastened. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 41). 7671; Pontifical Commission for the Authentic Interpretation of the Code of Canon Law, response to dubium regarding can. [57] Cf. A further musical specification is provided: "the organ and other musical instruments may be used only so as to support the singing" (EM, no.